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And indeed this Qur’an has been sent down by the Lord Of The Creation. 192 Which the trusted spirit descended with 193 upon thy heart, that thou mayest be one of the warners, 194 In eloquent Arabic. 195 Its news was also mentioned in the ancient Books. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 And had he recited it to them, they would not have believed in it. 199 Thus have We caused it to enter into the hearts of the guilty. 200 They will not believe in it until they clearly see the grievous chastisement. 201 It shall come unto them on a sudden, and they shall not perceive. 202 They will say, "Can we be granted any respite?" 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Have you then considered if We let them enjoy themselves for years, 205 and thereupon that [chastisement] which they were promised befalls them 206 what will it then avail them, the enjoyment of days they were given? 207 And withal, never have We destroyed any community unless it had been warned 208 For reminder, for We never were oppressors. 209 Not by the Satans has it been brought down; 210 for, neither does it suit their ends, nor is it in their power [to impart it to man]: 211 Verily far from hearing are they removed. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 and warn your nearest kinsmen; 214 And take those believers under your wing who follow you. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 And rely upon (Allah) the Almighty, the Most Merciful. 217 Who seeth thee when thou standest up (to pray) 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 He is All-hearing and All-knowing." 220 Shall I tell you on whom the satans descend? 221 They descend on every forgerer steeped in sin, 222 They listen eagerly, but most of them are liars. 223 As for the poets, only those who go astray follow them. 224 Seest thou not that they wander distracted in every valley?- 225 And how they say that which they do not? 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.