۞
Juz 19 ▼

1/2 Hizb 38
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▼ 27 The Ant
Al-Naml 1 of 7
The Ant (Al-Naml)
93 verses, revealed in Mecca after The Poets (Alshu'araa') before Stories (Al-Qasas)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Ta-Seen*; these are verses of the Qur’an and the clear Book. (Alphabets of the Arabic language – Allah, and to whomever he reveals, know their precise meanings.) 1 a guidance and good tidings for the believers 2 who pray regularly and pay obligatory alms and have firm faith in the Hereafter. 3 As for those who do not believe in the Everlasting Life, We have decorated for them their works, and they wander blindly. 4 Such are they for whom a grievous Penalty is (waiting); and in the Hereafter theirs will be the greatest loss. 5 Thou receivest the Koran from One All-wise, All-knowing. 6 Lo! [While lost in the desert,] Moses said to his family: "Behold, I perceive a fire [far away]; I may bring you from there some tiding [as to which way we are to pursue,] or bring you [at least] a burning brand so that you might warm yourselves." 7 And when he came near it he was called: 'Blessed be who is (Moses) in the fire and (the angels) who are around it! Exaltations to Allah, Lord of the Worlds! 8 O Moses, I am that God, the mighty and all-wise. 9 Now cast your rod!" But when he saw the rod writhing as though it were a serpent, he turned his back in retreat and did not even look behind. "O Moses, have no fear. Messengers have no fear in My presence, 10 except he who has done evil, then, after evil, has changed into good. I am the Forgiving, Most Merciful. 11 Put your hand into your pocket. It will come out sheer white but unharmed. This is one of the nine miracles which shall be showing to the Pharaoh and his people; they are truly wicked men." 12 Then when Our enlightening signs came to them, they said, “This is clear magic.” 13 And they belied them (those Ayat) wrongfully and arrogantly, though their ownselves were convinced thereof [i.e. those (Ayat) are from Allah, and Musa (Moses) is the Messenger of Allah in truth, but they disliked to obey Musa (Moses), and hated to believe in his Message of Monotheism]. So see what was the end of the Mufsidun (disbelievers, disobedient to Allah, evil-doers, liars.). 14
۞
Juz 19 ▼

1/2 Hizb 38
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▼ 27 The Ant
Al-Naml 1 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.