۞
1/2 Hizb 45
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۞ [The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship 22 Beside Allah, and lead them on to the path of the Flaming Fire. 23 And stop them, for they must be questioned. 24 'Why do you not help one another? 25 Nay, but that day they shall submit (to Judgment); 26 They will turn to each other saying, 27 They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, order us for polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]." 28 They answer: Nay, but ye (yourselves) were not believers. 29 And we had over you no authority, but ye were a people exorbitant. 30 So the word of our Lord has come into effect upon us; indeed, we will taste [punishment]. 31 Therefore we perverted you, and we ourselves were perverts.' 32 On that day they will all share the torment. 33 Surely thus do We deal with the guilty. 34 Truly, when it was said to them: La ilaha ill-Allah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it). 35 saying, 'What, shall we forsake our gods for a poet possessed?' 36 Nay! he (Muhammad SAW) has come with the truth (i.e. Allah's Religion - Islamic Monotheism and this Quran) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism). 37 Verily, you (pagans of Makkah) are going to taste the painful torment; 38 Ye are requited naught save what ye did - 39 But the bondmen of Allah, the sincere ones 40 For them is the sustenance known to Us. 41 Fruits, and they shall be highly honored, 42 in the Gardens of Bliss. 43 on couches facing each other. 44 A drink will be passed round among them from a flowing spring: 45 Clear, delicious to drink, 46 Free from headiness; nor will they suffer intoxication therefrom. 47 And with them will be maidens (houris) who restrain their wide glances 48 as if they were hidden pearls. 49 Then shall some of them advance to others, questioning each other. 50 One of them will start the talk and say: "I had an intimate companion (on the earth), 51 who used to say: -- Are you also one of those who confirm the Truth (of life after death)? 52 ‘That when we are dead and have turned into dust and bones, that we will either be rewarded or punished?’ 53 [And] he adds: "Would you like to look [and see him]?" 54 Then he will look down and see him in the midst of the Flaming Fire. 55 He said, “By Allah, you had nearly ruined me!” 56 But for my Lord's blessing, I were one of the arraigned. 57 Then, are we not to die 58 Except for our first death, and we will not be punished?" 59 This will indeed be great happiness. 60 For the like of this let all strive, who wish to strive. 61 Is that better by way of hospitality or the Zaqqum tree, 62 Surely We have made it to be a trial to the unjust. 63 Surely it is a tree that-grows in the bottom of the hell; 64 The fruit thereof is as though the hoods of the serpents. 65 and they eat of it, and of it fill their bellies, 66 then in addition to it they shall have a draught of boiling water to drink; 67 And once again: Verily, the blazing fire is their ultimate goal 68 They found their father going astray 69 So they (too) were rushed down on their footsteps! 70 yet before them most of the ancients went astray, 71 and We sent among them warners; 72 Then see what was the end of those who were admonished (but heeded not),- 73 except the sincere worshipers of Allah. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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