۞
Juz 23 ▼

3/4 Hizb 45
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< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah cried to Us, and how excellent was Our response! 75 for We saved him and his household from that awesome calamity, 76 and made his offspring the only ones to survive, 77 And We perpetuated to him (praise) among the later generations. 78 Peace be with Noah among all men in the worlds. 79 Verily We! thus We recompense the well-doers. 80 He is indeed one of Our high ranking, firmly believing bondmen. 81 Thereafter We caused the others to be drowned. 82 ۞ Abraham was of the same faith: 83 When he came to his Lord with a pure heart, 84 and asked his father and his people, "What is that you worship? 85 Is it a falsehood - gods beside Allah - that ye desire? 86 What do you think about the Lord of the Universe?" 87 Then he glanced a glance on the stars. 88 And he said, "I am indeed sick (at heart)!" 89 But they turned their backs on him and went away. 90 Then he turned aside to their gods secretly and said: What! do you not eat? 91 "What is the matter with you that you speak not?" 92 Then he turned upon them, striking them with his right hand, 93 So they (people) advanced towards him, hastening. 94 "Why do you worship these you carve yourselves," he asked, 95 even though God created both you and that which you have made?" 96 They said: build for him a building and cast him into the flaming fire. 97 So they contrived a plot against him, but We made them abject. 98 And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me. 99 My Lord! Bestow on me a son who will be of the righteous. 100 So We gave him the good news of a boy ready to suffer and forbear. 101 And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones. 102 And when they had both submitted, and his son had laid down prostrate upon his forehead, 103 We cried unto him: O Ibrahim 104 you have confirmed your vision' As such We recompense the gooddoers. 105 For this was obviously a trial- 106 And We rescued him in exchange of a great sacrifice. (The sacrifice of Ibrahim and Ismail – peace be upon them – is commemorated every year on 10, 11 and 12 Zil Haj). 107 And We left for him [favorable mention] among later generations: 108 "Peace be upon Abraham!" 109 Thus do We reward the good-doers. 110 he was among Our believing servants. 111 So We gave him the good news of Isaac, apostle, who is among the righteous. 112 and We blessed him and Isaac, and from their offspring are some gooddoers, and others who clearly wronged themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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