۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And indeed Yunus is one of the Noble Messengers. 139 When he fled unto the laden ship, 140 And then drew lots and was of those rejected; 141 Then he was swallowed by a large fish as he was worthy of blame. 142 Had he not been one of those who struggled hard, 143 He would have indeed remained inside its belly (the fish) till the Day of Resurrection. 144 ۞ But We threw him on a wide bare tract of land while he was ill; 145 And We caused to grow over him a tree, a gourd. 146 and We sent him forth to a nation of a hundred thousand or more, 147 and they believed, and We gave them enjoyment for awhile. 148 So ask their opinion: “(Are you convinced) that your Lord should have daughters and you should have sons? 149 Or created We the angels females while they were present? 150 Then is it of their lying that they say: 151 "God has begotten (children)?" They are liars indeed! 152 “Has he chosen daughters instead of sons?” 153 What ails you that you judge in such a wise? 154 Will ye not then receive admonition? 155 Do you have any clear authority for such claims? 156 Bring your Book, if you speak truly! 157 And they have invented a kinship between Him and the jinns, but the jinns know well that they have indeed to appear (before Him) (i.e. they will be brought for accounts). 158 limitless is God in His glory, above anything that men may devise by way of definition! 159 Except the chosen bondmen of Allah. 160 So neither you nor those you worship 161 you shall tempt none against Him 162 Save him Who is to roast in the Flaming Fire. 163 And there is none of us but has an assigned place, 164 Verily we range ourselves in rows (as humble servants) 165 And we are most surely they who declare the glory (of Allah). 166 They say, 167 Had we but an admonition as had the ancients. 168 we would certainly be true servants of God." 169 But they disbelieved in it; soon they shall know! 170 Our word had already been given before to Our votaries, the apostles, -- 171 assuredly they shall be helped, 172 and that it is Our host that would certainly triumph. 173 (Muhammad), stay away from them for a while 174 Watch them: they will soon see. 175 Do they, then, [really] wish that Our chastisement be hastened on? 176 When it descends on their courtyards, how terrible that morning will be for those who were warned! 177 And turn away from them for some time. 178 And watch; they will come to know soon. 179 Exalted is your Lord, the Lord of might, above what they describe. 180 And peace be on the apostles. 181 And praise belongs to Allah, Lord of the Worlds. 182
Almighty Allah's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.