۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And Jonah too was one of the Messengers. 139 He fled to the overloaded ship. 140 So he shared (with them), but was of those who are cast off. 141 The fish then swallowed him and he blamed himself. (For not waiting for Allah’s command.) 142 And were he not one of those who praise. – 143 He would have stayed in its belly till the day the dead are raised. 144 ۞ But We cast him forth on the naked shore in a state of sickness, 145 We made a plant of gourd grow up for him. 146 And We sent him (on a mission) to a hundred thousand (men) or more. 147 and [this time] they believed [in him] and so We allowed them to enjoy their life during the time allotted to them? 148 Then ask them whether your Lord has daughters and they have sons. 149 Or did We create the angels as females while they were witnesses?" 150 It is only because of their false invention that they say, 151 “Allah has begotten.” They are liars! 152 Has He chosen daughters above sons? 153 What is [wrong] with you? How do you make judgement? 154 Will ye not then reflect? 155 Or is there for you a plain authority? 156 Then bring your scripture, if what you say is true. 157 And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up; 158 (They say): “Exalted be Allah above what they attribute to Him, 159 Except the bondmen of Allah sincere. 160 So you and your deities 161 you shall not tempt any against Him 162 Except the one who will go into the blazing fire. 163 And the angels say, “Each one of us has an appointed known position.” 164 we are those who stand ranged in ranks. 165 And we are those who sing hallelujas to Him." 166 And surely they used to say: 167 "If only we had had before us a Message from those of old, 168 we would surely have been God's chosen servants," 169 Yet they disbelieve therein. Presently they shall come to know. 170 And verily Our word went forth of old unto Our bondmen sent (to warn) 171 that they shall certainly be succoured, 172 and that Our army will be triumphant. 173 Therefore turn away from them for some time. 174 Watch them: they will soon see. 175 What, do they seek to hasten Our chastisement? 176 When it descends on their courtyards, how terrible that morning will be for those who were warned! 177 So turn thou from them for a while, 178 And watch and they shall see (the torment)! 179 Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him! 180 And peace be unto the sent ones. 181 And praise belongs to Allah, Lord of the Worlds. 182
Allah Almighty has spoken the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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