Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say, [O Muhammad], "I am only a warner, and there is not any deity except Allah, the One, the Prevailing. 65 "The Lord of the heavens and the earth, and all between,- Exalted in Might, able to enforce His Will, forgiving again and again." 66 Say, "It is great news 67 [how can] you turn away from it?" 68 [Say, O Muhammad:] "No knowledge would I have had of [what passed among] the host on high when they argued [against the creation of man,] 69 "Only this has been inspired to me, that I am a plain warner." 70 When your Lord said to the angels; Surely I am going to create a mortal from dust: 71 "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." 72 The angels fell down prostrate, every one, 73 Except Iblees; he was arrogant and became among the disbelievers. 74 Said (God): "O Iblis, what hindered you from adoring what I created by My own authority? Are you too proud, or too high and mighty?" 75 [Iblis (Satan)] said: "I am better than he, You created me from fire, and You created him from clay." 76 He said: “Get out of here; surely you are accursed, 77 My condemnation will be with you until the Day of Judgment!" 78 He said: my Lord! respite me till the Day whereon they are raised up. 79 Answered He: "Verily, so [be it:] thou shalt be among those who are granted respite 80 till the Day of the known time' 81 (Iblis) said: "Then, by Thy power, I will put them all in the wrong, 82 except Your sincere servants among them". 83 He (i.e. Allah) said: “This is the Truth -- and I only speak the Truth -- 84 Most certainly will I fill hell with thee and such of them as shall follow thee, all together!" 85 SAY [O Prophet]: "No reward whatever do I ask of you for this [message]; and I am not one of those who claim to be what they are not. 86 "This is no less than a Message to (all) the Worlds. 87 And most certainly you will come to know about it after a time. 88
God Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.