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Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “I am purely a Herald of Warning and there is no God except Allah, the One, the All Dominant.” 65 Lord of the heavens and earth, and of what between them is, the All-mighty, the All-forgiving.' 66 Say, "It (facts about the supremacy of God) is the greatest message, 67 from which you are turning away.” 68 I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]. 69 I am told (about matters) by means of revelation only because I am a clear warner.” 70 [For,] lo, thy Sustainer said unto the angels: "Behold, I am about to create a human being out of clay; 71 “So when I have perfected him and breathed into him a spirit from Myself, (you all) fall down before him in prostration.” 72 Then the angels, all of them, prostrated themselves before Adam 73 Not so Iblis: he was haughty, and became one of those who reject Faith. 74 Said He: "O Iblis! What has kept thee from prostrating thyself before that [being] which I have created with My hands? Art thou too proud [to bow down before another created being,] or art thou of those who think [only] of themselves as high?" 75 He replied: “I am nobler than he. You created me from fire and created him from clay.” 76 (Allah) said: "Then get out from here, for verily, you are outcast. 77 My condemnation will be with you until the Day of Judgment!" 78 But Satan said, "My Lord, grant me respite until the Day of Resurrection," 79 (God) said: "You have the respite 80 Till the appointed day." 81 He said, "By Your Honour, I will lead all of them astray, 82 except those of Your servants, the chosen ones from amongst them.” 83 (Allah) said: "The Truth is, and the Truth I say, 84 "That I will certainly fill Hell with thee and those that follow thee,- every one." 85 Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender. 86 It is nothing but a reminder unto all beings, 87 you shall before long know its truth." 88
Allah Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.