۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Merciful, the Compassionate
Ha-Mim. [These letters are one of the miracles of the Quran and none but Allah (Alone) knows their meanings]. 1 By oath of this clear Book. 2 (That) We sent it down one night of blessing -- so that We could warn -- 3 Therein is decreed every affair of wisdom 4 As a command from Our presence - Lo! We are ever sending - 5 As mercy from your Lord. Indeed, He is the Hearing, the Knowing. 6 He is the Lord of heaven and earth and all that is between them, if only you would really believe, 7 There is only One Lord. It is He who gives life and causes things to die. He is your Lord and the Lord of your forefathers. 8 In fact, the unbelievers have doubts because of excessive involvement in worldly affairs. 9 But watch thou (O Muhammad) for the day when the sky will produce visible smoke 10 Covering the people, this shall be a torment afflictive. 11 Then they will say, "Lord, relieve us from this torment, for truly we are now believers in You." 12 [But] how shall this remembrance avail them [at the Last Hour,] seeing that an apostle had previously come unto them, clearly expounding the truth, 13 Yet they turned away from him and said: one tutored, one distraced. 14 Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief]. 15 On the Day We inflict the direst scourge upon all sinners, We will certainly exact retribution. 16 ۞ We tried the people of Pharaoh before them: a noble messenger was sent to them, 17 Saying: restore to me the bondmen of Allah, verily I am unto you an apostle trusted. 18 And saying: Be not proud against Allah. Lo! I bring you a clear warrant. 19 and I take refuge in my Lord and your Lord, lest you should stone me. 20 And if ye will not believe in me, then let me alone. 21 Moses addressed his Lord, saying, "Lord, these people are sinners". 22 So depart thou with My bondmen by night; verily ye shall be pursued. 23 and leave the sea becalmed [between thee and Pharaoh's men]: for, verily, they are a host destined to be drowned!" 24 How many gardens and fountains did they leave behind, 25 And green crops (fields etc.) and goodly places, 26 and other bounties which they enjoyed yet left behind! 27 Even so (it was), and We made it an inheritance for other folk; 28 Then neither the sky shed tears over them nor the earth. They were granted no respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.