۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Beneficent, the Merciful
Ha. Mim. 1 By the Clear Book. 2 surely We sent it down on a blessed night, We have always sent warnings, 3 During it are distributed all the works of wisdom. 4 an order from Us. We are ever sending. 5 As mercy from your Lord. Indeed, He is the Hearing, the Knowing. 6 He is the Lord of heaven and earth and all that is between them, if only you would really believe, 7 There is no god other than He, who gives you life and death, your Lord and the Lord of your fathers of old. 8 yet, they toy with their doubts. 9 Then watch for the Day when the sky will bring a visible smoke. 10 That shall overtake men; this is a painful punishment. 11 (People will then say): “Our Lord, remove this scourge from us; we shall believe.” 12 How could this punishment bring them to their senses when a Messenger evidently had come to them, 13 Yet they turned their backs on him and said: One taught (by others), a madman. 14 [Still,] behold, We shall postpone this suffering for a little while, although you are bound to revert [to your evil ways: but] 15 The day when We will seize with the greatest seizure – We will indeed take revenge. 16 ۞ And before them We indeed tried the people of Firaun, and an Honourable Noble Messenger came to them. 17 Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you. 18 And saying exalt not yourselves against Allah; verily I have come unto you with an authority manifest. 19 I seek protection from my Lord and your Lord from your decision of stoning me. 20 "But if you believe me not, then keep away from me and leave me alone." 21 But then, [when they beset him with their enmity,] he called out to his Sustainer, "These are [indeed] people lost in sin!" 22 "Journey by night with My devotees," (it was said); "you will certainly be pursued. 23 Leave the sea behind you parted; they are a host destined to be drowned." 24 How many were the gardens and springs they left behind, 25 And fields and stately mansions, 26 And favours amongst which they were rejoicing! 27 Thus. And We caused to inherit it another people. 28 So the heaven and the earth did not weep for them, nor were they respited. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.