۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of Allah, the Most Beneficent, the Most Merciful
By the Mount, 1 and a Book inscribed 2 On a parchment scroll unrolled, 3 by the House inhabited 4 Consider the vault [of heaven] raised high! 5 And the swollen sea 6 the torment of your Lord will inevitably take place 7 and no one will be able to prevent it. 8 On the Day whereon the heaven will shake with an awful shaking. 9 and the mountains are in motion, 10 Woe on that Day to those who deny the truth, 11 such as play at plunging, 12 The day on which they shall be driven away to the fire of hell with violence. 13 "This:, it will be said, "Is the Fire,- which ye were wont to deny! 14 Is this magic, or do you not see? 15 Roast therein; endure it or endure it not, thereof it is equal unto you. Ye are only being requited for that which ye have been working. 16 The pious will live in bountiful Paradise, 17 Delighted at the bestowal of their Lord; and their Lord has saved them from the fire. 18 [They will be told], "Eat and drink in satisfaction for what you used to do." 19 The God-fearing shall be reclining on couches facing each other, and We shall wed them to maidens with large, beautiful eyes. 20 We shall unite the believers with those descendants of theirs who followed them in their faith, and shall not deny them any part of the reward for their good deeds. Every person is pledged to what he did. 21 And We provide them with fruit and meat such as they desire. 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ And young attendants like pearls within their shells, will go round. 24 And they will advance unto each other asking questions. 25 They will say: "Aforetime, we were not without fear for the sake of our people. 26 But Allah has been gracious to us and He has saved us from the punishment of the hot wind: 27 "Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful." 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.