Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
Therefore (O dear Prophet Mohammed – peace and blessings be upon him), enlighten, for by the munificence of your Lord, you are neither a soothsayer nor a madman. 29 Or say they: (he is) a poet, (one) for whom we may expect the accident of time? 30 Say thou: "Wait, [then,] hopefully; behold, I, too, shall hopefully wait with you!" 31 Or, do their intellects order them to do this? Or, are they an insolent people? 32 Do they say: 'He has invented it' No, they do not believe. 33 Let them then produce a recital like unto it (the Quran) if they are truthful. 34 Have they not been created from some source, or are they themselves the creators? 35 Or did they create the heavens and the earth? Nay, but they are sure of nothing! 36 Or do they have your Lord's treasures in their keeping? Or have absolute authority over them? 37 Do they have a ladder (by which they can climb up to the heavens) and listen (to the angels) and come back to the rest of the people with clear authority? 38 Or has He (Allah) only daughters and you have sons? 39 Or is it that [they who reject thy message, O Muhammad, fear lest] thou ask of them a reward, so that they would be burdened with debt [if they should listen to thee]? 40 Or do they have knowledge of the Unknown which they write down? 41 Or do they want to stage a deception? -- Then only those who do not believe will be the ones who will be tricked. 42 Do they have any god other than Allah? Exalted be Allah above whatever they associate (with Him in His Divinity). 43 And if they should see a portion of the heaven coming down, they would say: Piled up clouds. 44 So leave them alone till they meet their Day, in which they will sink into a fainting (with horror). 45 The Day when their guile shall not relieve them a thing, and they shall not be helped. 46 Surely there are other torments besides this for those who are wicked, though most of them do not know. 47 And be patient upon your Lord’s command, (O dear Prophet Mohammed – peace and blessings be upon him), for you are indeed in Our sight; and proclaim the Purity of your Lord while praising Him, whenever you stand. 48 And for part of the night also praise thou Him,- and at the retreat of the stars! 49
God Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
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< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.