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Therefore continue to give warning, for by the grace of your Lord, you are not a soothsayer or a madman. 29 If they say, "He is but a poet; we are waiting for some misfortune to befall him," 30 Say (unto them): Except (your fill)! Lo! I am with you among the expectant. 31 Does their reasoning prompt them to this, or they are a people rebellious? 32 Do they say, "He has falsely invented it (the Quran)?" In fact, they themselves have no faith. 33 (If they are truthful in this), then let them produce a discourse of similar splendour. 34 Were they created out of nothing, or are they their own creators? 35 Or did they create the heavens and the earth? Rather, they are not certain. 36 Or do they have the treasures of your Lord, or are they the authority? 37 Or do they have a ladder whereon they can climb and attempt to listen (to what is transpiring in the Higher Realm)? Then, let any of them who has listened to it produce a clear proof of it. 38 Do the daughters belong to Him and the sons to you? 39 Or askest thou a hire from them so that they are with debt laden? 40 Or is the hidden with them, by which they pass judgements? 41 Or do they want to stage a deception? -- Then only those who do not believe will be the ones who will be tricked. 42 Is theirs a god beside Allah? Hallowed be Allah from that which they associate! 43 Even if they saw lumps falling from heaven, they would say, 'A massed cloud!' 44 so leave them alone till they face the Day on which they will be struck dumb, 45 Their deception will not avail them in the least on that day, nor will they be helped. 46 And verily, for those who do wrong, there is another punishment besides this: But most of them understand not. 47 So wait patiently for the Judgement of your Lord -- you are certainly under Our watchful eye. And glorify and celebrate the praises of your Lord when you rise up [from your sleep]. 48 Extol His glory at night, and at the setting of the stars. 49
True are the words of Allah the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.