And for him who dreadeth the standing before his Lord will be two Gardens. 46 Then which of the Blessings of your Lord will you both (jinns and men) deny? 47 These Gardens will abound in green, blooming branches. 48 Which, then, of your Sustainer's powers can you disavow? 49 Therein are two running fountains. 50 Which is it, of the favours of your Lord, that ye deny? 51 In both of them are of every fruit, two kinds. 52 Then which of the favours of your Lord will ye deny? 53 Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand. 54 Then which of the Blessings of your Lord will you both (jinns and men) deny? 55 Therein are those of modest gaze, whom neither man nor jinni will have touched before them. 56 Which then of the bounties of your Lord will you deny? 57 As (lovely as) rubies and as (beautiful as) coral. 58 which, then, of your Sustainer's powers can you disavow? 59 Shall the recompense of goodness be other than goodness? 60 Which of your Lord's wonders would you deny? 61 And besides these shall be two gardens -- 62 Then which of the Blessings of your Lord will you both (jinns and men) deny? 63 green, green pastures -- 64 Which then of the bounties of your Lord will you deny? 65 In [each of] these two [gardens] will two springs gush forth. 66 Which is it, of the favours of your Lord, that ye deny? 67 In them are fruits, palm trees and pomegranates. 68 So which of the favors of your Lord would you deny? 69 In them are goodly things, beautiful ones. 70 Which favors of your Lord will you both belie? 71 [There the blest will live with their] companions pure and modest, in pavilions [splendid] 72 Which is it, of the favours of your Lord, that ye deny? - 73 There hath deflowered them neither man nor jinn. 74 Which of the favours of your Lord will you twain – you men and jinn – then deny? 75 They will be reclining on plain green and beautifully printed cushions 76 How many favours of your Lord will you then deny? 77 Blessed be the name of your Lord, full of majesty and beneficience. 78