۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Entirely Merciful, the Especially Merciful
A caller supplicated about a punishment to fall on 1 to those who deny the truth. No power can hinder God 2 No one can defend him against God, the Lord of the exalted positions. 3 The angels and the Ruh [Jibrael (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years, 4 Therefore be patient, with a beautiful patience; 5 they see it as being far off; 6 But We see it (quite) near. 7 The day when the sky will become as molten copper, 8 and the mountains will become like dyed tufts of wool, 9 And no familiar friend will ask a question of his friend 10 Though they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, 11 His wife and his brother, 12 And his nearest kindred who shelter him 13 And all those that are in the earth, (wishing) then (that) this might deliver him. 14 By no means! For the raging flames of the fire 15 A remover of exteriors. 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 and amassed (riches) and hoarded. 18 ۞ Lo! man was created anxious, 19 bewailing when evil befalls him, 20 And, when good befalleth him, grudging; 21 Except those who closely follow (the Book of God), 22 Who are at their prayer constant. 23 In whose wealth a due share is included 24 to those who ask [for help] and to the destitute; 25 And those who believe in the Day of Recompense, 26 And those who fear the punishment of their Lord, -- 27 Surely the chastisement of their Lord is (a thing) not to be felt secure of-- 28 And those who guard their private parts 29 except from their wives and what their right hands own, for these they are not blameworthy. 30 but those who go beyond that limit are transgressors; 31 And those who keep their trusts and covenants; 32 And those who stand firm in their testimonies; 33 and who observe their prayers. 34 They will be in gardens, honored. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.