۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ SAY: "I HAVE been informed that a number of jinns had listened; then said: 'We have heard the wondrous Qur'an, 1 guiding towards consciousness of what is right; and so we have come to believe in it. And we shall never ascribe divinity to anyone beside our Sustainer, 2 and exalted is the majesty of our Lord, He has taken neither a wife nor a son. 3 The ignorant fool among us has spoken outrageously against Allah, 4 'But we do think that no man or spirit should say aught that untrue against Allah. 5 And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah); 6 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinns). 7 And that we sought to reach heaven, but we found it filled with strong guards and flaming stars. 8 There, we would sit to eavesdrop, but now an eavesdropper finds a flame in wait for him. 9 We do not know if this means ill for the dwellers of the earth, or their Lord wishes guidance for them. 10 For some of us are upright and some otherwise: Surely we follow different ways. 11 And we have become certain that we will never cause failure to Allah upon earth, nor can we escape Him by flight. 12 Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice. 13 Some of us have come to submission, and some of us are iniquitous.'" Those who have submitted have taken the right course; 14 but those who have deviated shall become the fuel of Gehenna (Hell). 15 (Say): "If they keep to the right path We shall give them water in abundance to drink 16 That We might try them there by. And whosoever turneth aside from the remembrance of his Lord, him He shall thrust into a torment vehement. 17 And the places of worship are only for Allah, so pray not unto anyone along with Allah. 18 Yet [thus it is] that whenever a servant of God stands up in prayer to Him, they [who are bent on denying the truth] would gladly overwhelm him with their crowds. 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.