۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of God, The Most Gracious, The Dispenser of Grace
Has there come on man a while of time when he was a thing unremembered? 1 Verily, it is We who have created man out of a drop of sperm intermingled, so that We might try him [in his later life]: and therefore We made him a being endowed with hearing and sight. 2 Surely We guided him upon the way whether he be thankful or unthankful. 3 For the unbelievers, We have kept ready chains and fetters and a Blazing Fire. 4 Surely the pious shall drink of a cup whose mixture is camphor, 5 A spring wherefrom the slaves of Allah will drink, causing it to gush forth abundantly. 6 They fulfil their vows, and fear a day whose evil is upon the wing; 7 who give food, for the love of Him to the needy, the orphan, and the captive, 8 saying, "We feed you for the sake of God alone, we seek neither recompense nor thanks from you. 9 Truly, we fear from our Lord a woefully grim Day." 10 Therefore Allah will guard them from the evil of that day and cause them to meet with ease and happiness; 11 and recompensed them for their patience with a Garden, and silk; 12 Reclining upon couches, they will find therein neither the heat of the sun nor bitter, biting cold, 13 The shadows will bend over them, and low will hang the clusters of grapes. 14 They will be served with silver dishes and crystal clear goblets. 15 goblets of silver that they have precisely measured. 16 They will drink cups containing (soft flowing) sparkling water 17 (The water of) a spring therein, named Salsabil. 18 ۞ There wait on them immortal youths, whom, when thou seest, thou wouldst take for scattered pearls. 19 And when you look towards it, you will see serenity and a great kingdom. 20 Upon them shall be green garments of silk and brocade; they are adorned with bracelets of silver, and their Lord shall give them to drink a pure draught. 21 [And they will be told:] "Verily, all this is your reward since Your endeavour [in life] has met [God's] goodly acceptance!" 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.