۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the Name of Allah, the Most Beneficent, the Most Merciful
Has there [not] come upon man a period of time when he was not a thing [even] mentioned? 1 Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight. 2 Surely We guided him upon the way whether he be thankful or unthankful. 3 Surely We have prepared for the unbelievers chains and shackles and a burning fire. 4 Lo! the righteous shall drink of a cup whereof the mixture is of Kafur, 5 which flows from a spring from which the servants of God will drink. 6 they who keep their vows and fear a Day whose evil is spread; 7 And out of His love, they give food to the needy, the orphan and the prisoner. 8 (saying): 'We feed you only desirous of the Face of Allah; we seek of you neither recompense nor thanks, 9 for we fear from our Lord a stern, frownful Day' 10 So Allah will save them from the evil of that Day and has secured for them radiance and joyfulness, 11 and recompense them for their patience with a Garden, and robes of silk. 12 Where they will recline on couches feeling neither heat of the sun nor intense cold. 13 the shading branches of trees will come down low over them, and their clusters of fruit, will hang down where they are the easiest to reach. 14 Rounds of silver cups and silver beakers, looking like glass, will be presented upon them. 15 crystal-like, [but] of silver - the measure whereof they alone will determine. 16 And they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,- 17 A spring there, called Salsabil. 18 ۞ And there shall go round unto them youths ever-young. When thou seest them thou wouldst deem them pearls unstrung. 19 And when you see there, you shall see blessings and a great kingdom. 20 Upon them shall be green garments of silk and brocade; they are adorned with bracelets of silver, and their Lord shall give them to drink a pure draught. 21 (And it will be said to them): "Verily, this is a reward for you, and your endeavour has been accepted." 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.