۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
Surely there hath come upon man a space of time when he was not a thing worth mentioning. 1 We have created the human from a (sperm) drop, a mixture, testing him; We made him to hear and see. 2 Lo! We have shown him the way, whether he be grateful or disbelieving. 3 Indeed, for the unbelievers We have prepared chains, fetters and a Blazing (Fire). 4 Verily, the Abrar (pious, who fear Allah and avoid evil), shall drink a cup (of wine) mixed with water from a spring in Paradise called Kafur. 5 A spring wherefrom the slaves of Allah will drink, causing it to gush forth abundantly. 6 [The truly virtuous are] they [who] fulfil their vows, and stand in awe of a Day the woe of which is bound to spread far and wide, 7 and who give food - however great be their own want of it - unto the needy, and the orphan, and the captive, 8 (saying): “We feed you only for Allah's sake; we do not seek of you any recompense or thanks, 9 for we fear from our Lord a stern, frownful Day' 10 So Allah will protect them from the evil of that Day and give them radiance and happiness 11 And because they were patient and constant, He will reward them with a Garden and (garments of) silk. 12 Where they will recline on couches feeling neither heat of the sun nor intense cold. 13 And the shade thereof is close upon them, and the bunches of fruit thereof will hang low within their reach. 14 and there shall be passed around them vessels of silver and goblets of crystal, 15 Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes). 16 They will drink cups containing (soft flowing) sparkling water 17 from a spring named salsabil. 18 ۞ And round about them will (serve) boys of everlasting youth. If you see them, you would think them scattered pearls. 19 If you were to see it, you would find it to be a great kingdom with great bounty. 20 In it they adorn clothes of fine green silk and gold embroidery; and they are given silver bracelets to wear; and their Lord gave them pure wine to drink. 21 It will be said to them, “This is your reward – indeed your efforts have been appreciated.” 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.