And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do. 41 And there are among them such as [pretend to] listen to thee: but canst thou cause the deaf to hearken even though they will not use their reason? 42 Some of them look to you. But can you guide the blind, even though they do not see? 43 Surely God does not wrong anyone; they wrong themselves. 44 (But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed. underlies this sharp remark is the faint hope that perhaps such people would be shaken out of their slumber. 45 And whether We shew thee some of that which We have promised them, or We cause thee to die, unto us is their return, and Allah is witness of that which they do. 46 And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged. 47 And they say: When will this promise be fulfilled, if ye are truthful? 48 Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]." 49 Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten? 50 “So will you believe it only when it has occurred? What! You believe in it now, whereas you were impatient* for it before? (* Eagerly demanding for it to occur.) 51 Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?" 52 They enquire of you if this will really happen. Tell them, "Yes, by my Lord. Most certainly it will happen, and you cannot avert it." 53