Juz 11 ▼
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▼ 10 Jonah
Younus 10 of 11
We gave the people of Israel a settled abode, and bestowed good things on them to eat and use. So they did not differ until they came to have knowledge. Your Lord will assuredly settle their differences on the Day of Resurrection. 93 AND SO, [O man,] if thou art in doubt about [the truth of] what We have [now] bestowed upon thee from on high, ask those who read the divine writ [revealed] before thy time: [and thou wilt find that,] surely, the truth has now come unto thee from thy Sustainer. Be not, then, among the doubters 94 And never be of those who deny the signs of Allah and [thus] be among the losers. 95 Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe, 96 Even if every sign should come to them, until they see the painful punishment. 97 Why was there no other people, save the people of Jonah, who should have believed so that their belief would have benefited them. Once they believed, We lifted the torment of shame from them during their worldly life and let them enjoy Our provision for a while. 98 And if your Lord willed, all those who are in the earth – everyone of them – would have accepted faith; so will you (O dear Prophet Mohammed – peace and blessings be upon him) force the people until they become Muslims? 99 And it is not for a soul to believe except by Allah's permission; and He casts uncleanness on those who will not understand. 100 Say: "Consider whatever there is in the heavens and on earth!" But of what avail could all the messages and all the warnings be to people who will not believe? 101 What are they waiting for except to witness the repetition of the days of calamity that their predecessors witnessed? Tell them: 'Wait; I too am waiting with you. 102 [For thus it always happens: We seal the doom of all who deny the truth and give the lie to Our messages;] and thereupon We save Our apostles and those who have attained to faith. Thus have We willed it upon Ourselves: We save all who believe [in Us,] 103
Juz 11 ▼
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▼ 10 Jonah
Younus 10 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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