۞
1/2 Hizb 25
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When the caravan set out from Egypt, their father [in Canaan] said, "You may think I am senile, but I certainly perceive the breath of Joseph." 94 They said: "By Allah! truly thou art in thine old wandering mind." 95 Then, when the bringer of the glad tidings came, he cast it upon his face and he became clear-sighted. He said: said I not unto you, verily I know from Allah that which ye know not. 96 His sons said: 'Father, ask forgiveness for our sins. We have indeed been sinners' 97 He said, 'Assuredly I will ask my Lord to forgive you; He is the All-forgiving, the All-compassionate.' 98 When they went back to Joseph he gave his father and mother a place of honour, and said: "Enter Egypt in peace by the will of God." 99 And he raised his parents to the throne, and they fell down before him prostrate, And he said: O my father! This is the interpretation of my vision aforetime; My Lord hath now made it come true; and surely He did well by me when he took me forth from the prison, and hath brought you from the desert after the Satan had stirred strife between me and my brethren; verily my Lord is subtile unto whomsoever He will. Verily He! Only He, is the Knowing, the Wise. 100 ۞ Then Joseph prayed, "My Lord, You have given me power and taught me the interpretation of dreams. Creator of the heavens and the earth, You are my patron in this world and the Hereafter! Make me die in submission to You and admit me among the righteous." 101 These are some tidings of the Hidden which We divinely reveal to you (O dear Prophet Mohammed peace and blessings be upon him); and you were not with them when they set their task and when they were scheming. 102 Yet - however strongly thou mayest desire it - most people will not believe [in this revelation,] 103 And you do not ask them for a reward for this; it is nothing but a reminder for all mankind. 104
۞
1/2 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.