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And assuredly the dwellers of Hijr belied the sent ones. 80 And though We had given them Our signs they turned away from them. 81 They used to hew out houses from the mountains and lived in security. 82 So the scream overcame them at morning. 83 and that which they had earned did not help them. 84 We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness. 85 Indeed your Lord only is the Great Creator, the All Knowing. 86 We have given you the seven oft-recited verses and the great Quran. 87 So covet not things We have bestowed on a portion of them to enjoy, and do not grieve for them, and protect those who believe; 88 and clearly tell the unbelievers: "I am most certainly a plain warner," 89 So We sent it down to the partitioners, 90 And severed their Scripture into fragments. 91 By your Lord, We will question them all 92 for whatever they have done! 93 (O Prophet), proclaim what you are commanded, and pay no heed to those who associate others with Allah in His Divinity. 94 We are surely sufficient to deal with those who scoff at you, 95 who assert that there are, side by side with God, other divine powers as well: for in time they will come to know [the truth]. 96 And surely We know that your breast straitens at what they say; 97 but extol thou thy Sustainer's limitless glory and praise Him, and be of those who prostrate themselves [before Him] in adoration, 98 And worship your Lord until there comes to you the certainty (death). 99
Allah the Almighty always says the truth.
End of Surah: The Hijjr Valley (Al-Hijjr). Sent down in Mecca after Joseph (Yousuf) before Animals (Al-An 'aam)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.