۞
Juz 16 ▼

1/4 Hizb 31
< 262 >
< random >
▼ 18 The Cave
Al-Kahf 11 of 12
They will question thee concerning Dhool Karnain. Say: 'I will recite to you a mention of him. 83 Verily, We established him in the earth, and We gave him the means of everything. 84 and so he chose the right means [in whatever he did]. 85 To the extent that when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a nation there; We said, “O Zul-Qarnain – either punish them or choose kindness for them.” 86 He answered: "As for him who does wrong [unto others] - him shall we, in time, cause to suffer; and thereupon he shall be referred to his Sustainer, and He will cause him to suffer with unnameable suffering. 87 "But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command." 88 Then he followed a way 89 Till he reached the point of the rising sun, and saw it rise over a people for whom We had provided no shelter against it. 90 thus [We had made them, and thus he left them; and We did encompass with Our knowledge all that he had in mind 91 He again pursued a purpose. 92 [And he marched on] till, when he reached [a place] between the two mountain-barriers, he found beneath them a people who could scarcely understand a word [of his language]. 93 They said, "O Dhu'l-Qarnayn! Gog and Magog are causing corruption in the land, so may we pay you tribute on condition that you set a barrier between us and them?" 94 He said: "That (wealth, authority and power) in which my Lord had established me is better (than your tribute). So help me with strength (of men), I will erect between you and them a barrier. 95 Bring me ingots of iron!" Then, after he had [piled up the iron and] filled the gap between the two mountain-sides, he said: "[Light a fire and] ply your bellows!" At length, when he had made it [glow like] fire, he commanded: "Bring me molten copper which I may pour upon it." 96 So they were unable either to scale it or pierce it. 97 He said: "This is a mercy from my Lord: But when the promise of my Lord comes to pass, He will make it into dust; and the promise of my Lord is true." 98 ۞ Upon that day We shall leave them surging on one another, and the Trumpet shall be blown, and We shall gather them together, 99 On that day we shall present hell to the disbelievers, plain to view, 100 whose eyes were covered against My remembrance, and they were not able to hear. 101
۞
Juz 16 ▼

1/4 Hizb 31
< 262 >
< random >
▼ 18 The Cave
Al-Kahf 11 of 12
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.