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And when We commanded the angels, “Prostrate before Adam” so they all prostrated, except Iblis; he refused. 116 and thereupon We said: "O Adam! Verily, this is a foe unto thee and thy wife: so let him not drive the two of you out of this garden and render thee unhappy. 117 It is (vouchsafed) unto thee that thou hungerest not therein nor art naked, 118 And you (will) suffer not from thirst therein nor from the sun's heat. 119 Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?" 120 Then they both ate of the tree, and so their private parts appeared to them, and they began to stick on themselves the leaves from Paradise for their covering. Thus did Adam disobey his Lord, so he went astray. 121 Then his Lord chose him and relented towards him, and showed him the way; 122 He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief. 123 but whosoever turns away from My remembrance, his life shall be narrow and on the Day of Resurrection We shall raise him blind' 124 He will say:"O my Lord! Why have you raised me up blind, while I had sight (before)." 125 Allah will say: Thus came Our signs unto thee and thou ignoredst them; so that wise today thou shalt be ignored. 126 So We recompense him who is prodigal and believes not in the signs of his Lord; and the chastisement of the world to come is more terrible and more enduring. 127 Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding. 128
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.