۞
Juz 17 ▼

1/2 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And assuredly We vouchsafed unto Ibrahim his rectitude aforetime, and him We had ever known. 51 When he said to his father and his people, “What are these idols before whom you squat (worshipping)?” 52 They replied, "We found our fathers worshipping them". 53 He said: "Indeed you and your fathers have been in manifest error." 54 They said: hast thou come unto us with the truth, or art thou of those who sport? 55 He said: Aye! your Lord is the Lord of the heavens and the earth Who created them, and as to that I am of the witnesses. 56 And, by God, I shall assuredly outwit your idols, after you have gone away turning your backs.' 57 He broke them all into pieces, except for the biggest one of them, so that they might return to it [for enquiry]. 58 They said: Who has done this to our gods? Most surely he is one of the unjust. 59 They said, "We heard a young man mention them who is called Abraham." 60 They said, "Then bring him before the eyes of the people, that they may bear witness." 61 They said, "Art thou the one that did this with our gods, O Abraham?" 62 He said: But this, their chief hath done it. So question them, if they can speak. 63 They then turned to themselves, and said: verily ye it is who are the wrong-doers. 64 Then they turned to themselves (their first thought and said): "Indeed you [Ibrahim (Abraham)] know well that these (idols) speak not!" 65 He said, "Then do you worship instead of Allah that which does not benefit you at all or harm you? 66 Fie on you and on what you serve besides Allah; what! do you not then understand? 67 They cried: Burn him and stand by your gods, if ye will be doing. 68 We said: O fire! be a comfort and peace to Ibrahim; 69 And they intended for him harm, but We made them the greatest losers. 70 We took Abraham and Lot safely to the land in which We had sent blessings to the worlds. 71 And We bestowed upon him Ishaque (Isaac), and (a grandson) Ya'qub (Jacob). Each one We made righteous. 72 And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. 73 To Lot We gave wisdom and knowledge and delivered him from the city which practiced abomination. They were indeed a wicked people. 74 Thus We admitted him to Our grace. He is surely one of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.