۞
1/2 Hizb 33
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۞ Before this We gave Abraham his virtue, for We knew him. 51 Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?" 52 They answered: "We found our fathers worshipping them." 53 He said: assuredly ye, ye and your fathers, have been in error manifest. 54 They said, “Have you brought the Truth to us, or are you just making fun?” 55 He said: "In fact it was your Lord, the Lord of the heavens and the earth, who created them; and I bear witness to this. 56 And, by Allah! I will certainly do something against your idols after you go away, turning back. 57 Then he made them fragments, all except the big one of them, that haply unto it they may return. 58 'Who has done this to our gods' they exclaimed. 'He must surely be a harmdoer' 59 They said, 'We heard a young man making mention of them, and he was called Abraham.' 60 The others said: "Bring him, then, before the eyes of the people that they may see (what will be done to him)." 61 They said: art thou the one who hath wrought this unto our gods, O Ibrahim? 62 He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!" 63 So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers." 64 Then they were made to hang down their heads: Certainly you know that they do not speak. 65 He said, “What! You worship, instead of Allah, one that neither benefits you nor harms you?” 66 Fie on you and those you worship besides God! Will you not understand?" 67 They said: "Burn him, and come to the support of your gods, if you are going to do anything." 68 Allah said, "O fire, be coolness and safety upon Abraham." 69 And they desired a war on him, but We made them the greatest losers. 70 And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples. 71 And We bestowed upon him ls-haq and Ya qub as a grandson; and each one We made righteous. 72 We appointed them as leaders to guide the people through Our command and sent them revelation to strive for good deeds, worship their Lord, and pay religious tax. Both of them were Our worshipping servants. 73 To Lot, We gave judgment and knowledge and saved him from the village that had been committing corrupt deeds; for they were an evil nation and were debauched. 74 And We admitted him to Our Mercy, truly, he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.