He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 The people whom We destroyed can never return to this world 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 And there shall approach the true promise; and lo! the eyes of those who disbelieved shall be staring: woe unto us! surely we have been in neglect thereof; aye! we have been the wrong-doers. 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 Had these been gods, they would not have come to it and all shall abide therein. 99 They will bray in it and not be able to hear anything in it. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 herein, behold, there is a message for people who [truly] worship God. 106 We have not sent thee, save as a mercy unto all beings. 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Surely He knows what is spoken openly and He knows what you hide; 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112