Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 until Gog and Magog are let loose to rush down from the hills. 96 The Day of Judgment will then draw near and the unbelievers will stare amazedly and cry, "Woe to us! We had neglected this day. We have done wrong". 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112