Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 until Gog and Magog are let loose to rush down from the hills. 96 the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] "Oh, woe unto us! We were indeed heedless of this [promise of resurrection]! - nay, we were [bent on] doing evil!" 97 Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it. 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 They will bray in it and not be able to hear anything in it. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 Verily in this is a preaching for a people who are worshippers. 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 He knows your spoken words and what you hide. 110 And I do not know if this is a trial for you and an enjoyment for a time' 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112