Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 And it is binding on a town which We destroy that they shall not return. 95 until Gog and Magog are let loose to rush down from the hills. 96 and the time for the fulfilment of the true promise of Allah draws near, whereupon the eyes of those who disbelieved will stare in fear, and they will say: "Woe to us, we were indeed heedless of this; nay, we were wrongdoers." 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein. 99 They will bray in it and not be able to hear anything in it. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 Herein, surely is a message for true worshippers. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112