Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the tiding of Abraham 69 when he asked his father and others, "What do you worship?" 70 They said: We worship idols, and are ever devoted unto them. 71 He said, "Do they hear you when you supplicate? 72 Or do they benefit you, or do you harm?" 73 They replied: 'No, but we found our fathers doing so' 74 He said: "Do you observe that which you have been worshipping, 75 you and your forefathers -- 76 “They are all my enemies, except the Lord Of The Creation.” 77 He created me and He will guide me. 78 And it is He who feeds me and gives me drink. 79 And when I am sick, then He restores me to health 80 And Who causeth me to die, then giveth me life (again), 81 and whom I am eager shall forgive me my sins on the Day of Recompense' 82 "O my Sustainer! Endow me with the ability to judge [between right and wrong,] and make me one with the righteous, 83 Make my words come true in the future. 84 And place me among the inheritors of the Garden of Delight, 85 And forgive my father, verily he is of the erring; 86 And disgrace me not on the day when they are raised 87 The Day when there will not benefit [anyone] wealth or children 88 Save him who bringeth unto Allah a whole heart. 89 When Paradise shall be brought near to the God-fearing 90 And the Fierce Fire shall be made apparent unto the seduced ones. 91 "And it shall be said to them: 'Where are the (gods) ye worshipped- 92 besides God? Can they help you or even help themselves?" 93 So they will be overturned into Hellfire, they and the deviators 94 And the hosts of Iblis all together. 95 They shall say, as they dispute there one with another, 96 "By Allah, we were indeed in manifest error 97 When we equalled you with the Lord of the worlds. 98 "'And our seducers were only those who were steeped in guilt. 99 "'Now, then, we have none to intercede (for us), 100 Nor any sincere friend. 101 O that we might return again, and be among the believers!' 102 Surely, in that there is a sign, yet most of them do not believe. 103 Surely, Your Lord is the Almighty, the Most Merciful. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.