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This, (Quran), is certainly the revelation from the Lord of the Universe. 192 The Trusted Spirit hath brought it down. 193 To (communicate) to your heart that you may be a warner 194 in the clear Arabic tongue. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Is not the fact (that the Israelite scholars already knew about the Quran through their Book) sufficient evidence for the pagans of the truthfulness (of the Quran)? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 and he had recited it to them, they would not have believed. 199 Thus do We make it traverse the hearts of the guilty. 200 they will not believe in it until they see the grievous punishment. 201 The torment will strike them suddenly without their knowledge. 202 Then they will exclaim, "Could we have some respite?" 203 What, do they seek to hasten Our chastisement? 204 Then have you considered if We gave them enjoyment for years 205 and then the promised punishment fell upon them, 206 So of what benefit will be the comforts that they were using? 207 And We did not destroy any town but it had (its) warners, 208 As a reminder; and never have We been unjust. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 nor does it behove them, nor does it lie in their power. 211 indeed they are debarred from overhearing it. 212 So do not call on any deity besides God, lest you incur His punishment. 213 And warn your nearest relations, 214 And be kind to him who follows you of the believers. 215 So if they do not obey you, then say, “Indeed I am unconcerned with what you do.” 216 And rely upon (Allah) the Almighty, the Most Merciful. 217 who sees you when you stand up [for prayer], 218 And your movement among those who prostrate. 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I tell you on whom the satans descend? 221 They come to every sinful liar. 222 The devils convey upon them what they heard, but most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Do you not see how they wander aimlessly in every valley, 225 And that they say what they do not do? - 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.