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This surely is a revelation from the Lord of the Universe: 192 The Trustworthy Spirit brought it down. (Angel Jibreel peace be upon him.) 193 Upon your heart that you may be of the warners 194 In the plain Arabic language. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Is not the fact (that the Israelite scholars already knew about the Quran through their Book) sufficient evidence for the pagans of the truthfulness (of the Quran)? 197 Had We revealed it to any one of the non-Arabs, 198 And he had read it unto them, they would not have believed in it. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe in it until they see the painful torment; 201 It will come upon them suddenly when they are not expecting it. 202 Then they will say: are we to be respited? 203 Do they want to hasten Our torment? 204 What do you see? If We gave them enjoyment for years, 205 And then cometh that which they were promised, 206 (How) that wherewith they were contented naught availeth them? 207 Never a city We destroyed, but it had warners 208 By way of reminder, and We have never been unjust. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 it behoves them not, neither are they able. 211 Truly, they are expelled from hearing. 212 So call on no other god but God, lest you are condemned to torment; 213 And warn thy clan, thy nearest kin. 214 And take those believers under your wing who follow you. 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 And rely thou upon the Mighty, the Merciful. 217 Who seeth thee when thou standest up (to pray) 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Surely He is the All-hearing, the All-knowing. 220 [And] shall I tell you upon whom it is that those evil spirits descend? 221 They descend upon all sinful self-deceivers 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 And the poets -- the perverse follow them; 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 And how they say that which they do not? 226 Except those who believe and do the right, and remember God a great deal, who retaliate only when they have been wronged. Yet the oppressors will now come to know through what reversals they will be overthrown! 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.