۞
1/4 Hizb 39
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Those who deny the truth say, "When we have turned to dust like our fathers, shall we be brought back to life again? 67 We were told about this and so were our forefathers before us. But these are no more than fairy tales that have been recounted from ancient times." 68 “Proclaim, (O dear Prophet Mohammed peace and blessings be upon him), “Travel in the land and see what sort of fate befell the guilty.” 69 And grieve not for them and be not distressed because of what they plan. 70 And they ask: 'When will this promise come, if what you say is true' 71 Say, “It could be that a part of what you are impatient for is (already) after you.” 72 Truly, your Lord is bountiful to mankind, but most of them are not grateful. 73 And verily thy Lord knoweth all that their hearts do hide. As well as all that they reveal. 74 There is nothing that is hidden - be it in the heaven or the earth - but is recorded in a Clear Book. 75 This Quran explains to the children of Israel much of what they differ over, 76 And indeed it is a guidance and a mercy for the Muslims. 77 Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing. 78 So put your trust in Allah; surely, you (O Muhammad SAW) are on manifest truth. 79 You cannot make the dead to listen, or the deaf to hear the call, when they have turned their backs, 80 nor can you direct the blind to the Right Way, preventing them from falling into error. You can make only those who believe in Our verses to hear the call and then submit. 81 ۞ When God's word is justly carried out against them, We will produce a dabbah from the earth which will tell them that mankind had no real faith in Our signs. 82
۞
1/4 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.