۞
Juz 20 ▼

3/4 Hizb 39
< 337 >
< random >
▼ 28 Stories
Al-Qasas 4 of 9
۞ So when Musa had fulfilled the term, and he journeyed with his family, he perceived on this side of the mountain a fire. He said to his family: Wait, I have seen a fire, maybe I will bring to you from it some news or a brand of fire, so that you may warm yourselves. 29 And when he came to it, he was called by a voice from a bush in a blessed spot, on the right side of the valley: "O Moses, I am God, Lord of the Universe. 30 "And throw your stick!" But when he saw it moving as if it were a snake, he turned in flight, and looked not back. (It was said): "O Musa (Moses)! Draw near, and fear not. Verily, you are of those who are secure. 31 Slip thy hand in thy bosom, it shall come forth white without hurt; and draw back thy arm unto thee for fear. These shall be two proofs from thy Lord unto Fir'awn and his chiefs; verily they have been a people given to transgression. 32 Moses said: "My Lord, I have killed one person from among them, and I fear that they will kill me. 33 Moreover my brother Aaron is more eloquent than I. Send him with me as a helper and to confirm I speak truly, for' I fear they will cry me lies.' 34 He said: We will strengthen thine arm with thy brother, and We will give unto you both power so that they cannot reach you for Our portents. Ye twain, and those who follow you, will be the winners. 35 When Moses came to them with Our clear signs, they said: "This is nothing but sorcery faked up: never did we head the like among our fathers of old!" 36 And Moses said, "My Lord is more knowing [than we or you] of who has come with guidance from Him and to whom will be succession in the home. Indeed, wrongdoers do not succeed." 37 Whereupon Pharaoh said: "O you nobles! I did not know that you could have any deity other than myself. Well, then, O Haman, kindle me a fire for [baking bricks of] clay, and then build me a lofty tower, that haply I may have a look at the god of Moses; although, behold, I am convinced that he is of those who [always] tell lies!" 38 He and his hosts became wrongfully proud in the land and they thought that they would never be returned to Us. 39 We therefore seized him and his armies, and hurled them into the sea; therefore see what sort of fate befell the unjust! 40 And We made them leaders of the people of hell, inviting towards the fire; and they will not be helped on the Day of Resurrection. 41 We made them to be mentioned with condemnation in this life and they will be disgraced on the Day of Judgment. 42
۞
Juz 20 ▼

3/4 Hizb 39
< 337 >
< random >
▼ 28 Stories
Al-Qasas 4 of 9
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.