But one of Pharaoh's people, who was in secret a believer, asked: 'Would you kill a man because he says: "My Lord is Allah?" He has brought you clear signs from your Lord. If he is lying, let his lie be on his head, but, if he is speaking the truth then at least a part of what he promises will befall you. Allah does not guide the lying sinner. 28 O my people, today the kingdom is yours, who are masters in the land. But who will help us, against the might of God, if it comes upon us?' Said Pharaoh, 'I only let you see what I see; I only guide you in the way of rectitude.' 29 And he who believed said: "O my people! Verily, I fear for you a fate like that day (of disaster) of the Confederates (of old)! 30 like the day that overtook the people of Noah and Ad and Thamud, and those who came after them. Allah does not wish to subject His servants to any injustice. 31 "And O my people! I fear for you a Day when there will be Mutual calling (and wailing),- 32 A Day when you will turn your backs and flee having no protector from Allah, And whomsoever Allah sends astray, for him there is no guide. 33 And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allah send a messenger after him.' Thus does Allah leave astray he who is a transgressor and skeptic." 34 Those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority that has come to them, it is greatly hateful and disgusting to Allah and to those who believe. Thus does Allah seal up the heart of every arrogant, tyrant. (So they cannot guide themselves to the Right Path). 35 And Firon said: O Haman! build for me a tower that I may attain the means of access, 36 The means of access to the heavens, then reach the god of Musa, and I surely think him to be a liar. And thus the evil of his deed was made fairseeming to Firon, and he was turned away from the way; and the struggle of Firon was not (to end) in aught but destruction. 37