And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him). 33 Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! 34 Only those who exercise patience and who have been granted a great share of God's favor can find such an opportunity. 35 And if an interference of the Shaitan should cause you mischief, seek refuge in Allah; surely He is the Hearing, the Knowing. 36 (Some evidence of His existence) are the night, day, sun, and moon. Do not prostrate before the sun and the moon, but prostrate before God Who has created them if you want to worship Him alone. 37 And if they grow stiff-necked, then verily those who are with thy Lord, hallow Him night and day, and they weary not. ۩ 38 And among His signs is that you see the earth humble; then when He sends down rain upon it, it quivers and swells. He who revives is He who revives the dead, surely, He is powerful over everything. 39 Verily those who blaspheme Our revelations are not hid from Us. Is he then who will be cast into the Fire better or he who cometh secure on the Day of Resurrection? Work whatsoever ye will; Verily He is of that which ye work the Beholder. 40 These are the ones who rejected the Good Counsel when it came to them, although it is certainly a Mighty Book. 41 falsehood comes not to it from before it nor from behind it; a sending down from One All-wise, All-laudable. 42 Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty. 43 Had We sent down this Quran in a non-Arabic language, they would have said, "Why have its verses not been well expounded?" Could a non-Arabic Book be revealed to an Arabic speaking person? (Muhammad), say, "It is a guide and a cure for the believers. As for those who do not believe, they are deaf and blind. It is as though they had been called from a distant place". 44