Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam"? 33 Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! 34 And none are made to receive it but those who are patient, and none are made to receive it but those who have a mighty good fortune. 35 If a prompting from Satan should stir you, seek refuge with God: He is the All Hearing and the All Knowing. 36 Now among His signs are the night and the day, as well as the sun and the moon: [hence,] adore not the sun or the moon, but prostrate yourselves in adoration before God, who has created them - if it is Him whom you [really] worship. 37 But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not. ۩ 38 And among His signs is that you see the earth humble; then when He sends down rain upon it, it quivers and swells. He who revives is He who revives the dead, surely, He is powerful over everything. 39 Those who distort the meaning of Our message are not concealed from Us. Who is better -- someone who will be thrown into the Fire or someone who will arrive in safety on the Day of Resurrection? Do as you will, He sees whatever you do. 40 Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book. 41 Falsehood can not reach it from any direction. It is the revelation from the All-wise, Praiseworthy One. 42 Nothing is said to you (O Muhammad SAW) except what was said to the Messengers before you. Verily, your Lord is the Possessor of forgiveness, and (also) the Possessor of painful punishment. 43 Had We made the Koran in a nonArabic (language) they would have said: 'If only its verses were distinguished! Why in (a) nonArabic (language, when the Prophet is) an Arab' Say: 'To the believers it is a guidance and a healing. But to those who do not believe, there is a heaviness in their ears, to them it is blindness. They are those called from afar' 44