۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Beneficent, the Merciful
By the Mount Sinai, 1 And [by] a Book inscribed 2 In an outstretched fine parchment, 3 by the Visited House, 4 by the elevated canopy; 5 And by the sea kept filled (or it will be fire kindled on the Day of Resurrection). 6 VERILY, [O man,] the suffering decreed by thy Sustainer [for the sinners] will indeed come to pass: 7 there is none to avert it. 8 Upon the day when heaven spins dizzily 9 and the mountains shudder and shake. 10 So on that day, ruin is for those who deny. 11 and who indulged in false disputes against (God's revelations). 12 The day when they are thrust with a (disdainful) thrust, into the fire of hell 13 (And told:) "This is the fire which you denied. 14 What, is this magic, or is it you that do not see? 15 Taste you therein its heat, and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do. 16 [But,] verily, the God-conscious will find themselves [on that Day] in gardens and in bliss, 17 rejoicing in whatever their Lord has given them. Their Lord has saved them from the torment of the Fire, 18 (To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds." 19 They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. 20 And those who accepted faith, and whose descendants followed them with faith We have joined their descendants with them, and have not reduced anything for them from their deeds; every soul is trapped in its own deeds. 21 We shall provide them in abundance with such fruit and meat as they desire. 22 They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin. 23 ۞ And young attendants like pearls within their shells, will go round. 24 They will advance to each other, engaging in mutual enquiry. 25 They will say: "Aforetime, we were not without fear for the sake of our people. 26 God has been gracious to us and has saved us from the torment of Hell's intense heat -- 27 Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful. 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.