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EXHORT, then, [O Prophet, all men:] for, by thy Sustainer's grace, thou art neither a soothsayer nor a madman. 29 Or do they say: 'He is a poet, we are waiting for some misfortune to befall him' 30 Tell them: “Wait; I too am waiting with you.” 31 Do their minds prompt them to say such things, or are they a people immersed in transgression?” 32 Or do they say, 'He has invented it?' Nay, but they do not believe. 33 So let them bring a single discourse like it, if they are truthful. 34 Did they come into being without any creator? Or were they their own creators? 35 Or did they create the heavens and the earth? Nay, but they have no firm Belief. 36 Do they own the treasures of your Lord, or have they been given charge of them? 37 Or do they have a ladder (climbing which) they can hear (the secrets of heaven)? Let one who has heard then bring a clear proof. 38 Or, has He daughters, and they sons? 39 Or do you (O dear Prophet Mohammed peace and blessings be upon him) ask any fee from them, so they are burdened with the penalty? 40 Or is it that they have access to (the Truths in) the realm beyond sense-perception which they are writing down? 41 Or do they intend a plot (against you O Muhammad SAW)? But those who disbelieve (in the Oneness of Allah Islamic Monotheism) are themselves in a plot! 42 Have they, then, any deity other than God? Utterly remote is God, in His limitless glory, from anything to which men may ascribe a share in His divinity! 43 And if they were to see a piece of the heaven falling down, they would say: "Clouds gathered in heaps!" 44 So leave them alone until they encounter that Day of theirs when they shall be struck down, 45 A day on which their scheming will not benefit them at all, nor will they be helped. 46 For the harmdoers there is indeed, a punishment before that, but most of them do not know. 47 And be thou patient under the judgment of thy Lord; surely thou art before Our eyes. And proclaim the praise of thy Lord when thou arisest, 48 And in the night-time also hymn His praise, and at the setting of the stars. 49
Allah the Almighty always says the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.