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Therefore, remind. By the Favor of Allah, you are neither a soothsayer, nor mad. 29 Or do they say, 'He is a poet for whom we await Fate's uncertainty'? 30 Say (unto them): Except (your fill)! Lo! I am with you among the expectant. 31 Is this what their senses tell them, or are they a rebellious people? 32 Or do they say: "He has fabricated it?" In fact, they will never believe. 33 Then let them produce a statement like it, if they should be truthful. 34 Were they created by nothing, or were they themselves the creators? 35 Or did they create the heavens and the earth? Nay! they have no certainty. 36 Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like? 37 Or have they a ladder whereon they listen? Then let any of them that has listened bring a clear authority. 38 Or has He daughters while you have sons? 39 Or do you demand any wages from them so that they are burdened with expense? 40 Or, is the Unseen in their keeping, so they are writing it down? 41 Or do they want to entrap [thee in contradictions]? But they who are bent on denying the truth - it is they who are truly entrapped! 42 Have they, then, any deity other than God? Utterly remote is God, in His limitless glory, from anything to which men may ascribe a share in His divinity! 43 Even if they saw lumps falling from heaven, they would say, 'A massed cloud!' 44 So leave them until they meet their Day in which they will be struck insensible - 45 when their stratagem shall be of no avail to them, nor shall they be succoured. 46 And verily, for those who do wrong, there is a punishment beyond that. But most of them know not. 47 So wait patiently (O Muhammad SAW) for the Decision of your Lord, for verily, you are under Our Eyes, and glorify the Praises of your Lord when you get up from sleep. 48 And proclaim His Purity during the night, and when the stars turn back. 49
Allah the Almighty always says the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.