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Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman. 29 Or do they say [of you], "A poet for whom we await a misfortune of time?" 30 Say: Wait, for surely I too with you am of those who wait. 31 Does their reason tell them to say this or is it because they are a rebellious people? 32 Or do they say, "He has invented it himself"? Indeed, they are not willing to believe. 33 Then let them bring a discourse like it, if they speak truly. 34 Did they come into being without any creator? Or were they their own creators? 35 Or did they create the heavens and earth? Nay, but they have not sure faith. 36 Or, are the treasures of your Lord in their keeping? Or, are they the controllers? 37 Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority. 38 What! The daughters for Him, and the sons for you? 39 Or do you ask them for a reward, so that they are overburdened by a debt? 40 Is with them the Unseen, and they write it down! 41 Or do they want to stage a deception? -- Then only those who do not believe will be the ones who will be tricked. 42 Or do they have a God besides Allah? Purity is to Allah from their ascribing of partners to Him. 43 Even if they were to see a part of the heavens falling down upon them, they would say, "It is only dense cloud". 44 So leave them till they encounter their Day in which they shall be thunderstruck. 45 the Day when none of their scheming will be of the least avail to them, and they will receive no succour. 46 Truly, for those who do wrong there is a punishment besides that, though most of them do not know it. 47 And wait thou patiently the judgment of thy Lord; verily thou art before Our eyes; and hallow the praise of thy Lord when thou uprisest. 48 And for part of the night also praise thou Him,- and at the retreat of the stars! 49
Almighty Allah's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.