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A company of the former peoples 39 and many from the later generations. 40 As for the Companions of the Left 41 They will live amid the scorching, 42 Under the shadow of thick black smoke 43 neither cool nor refreshing. 44 They had lived in luxury before this 45 and would persist in heinous sinning, 46 And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again, 47 "(We) and our fathers of old?" 48 Proclaim, “Without doubt all the former and the latter.” 49 will indeed be gathered together at a fixed time on an appointed Day. 50 Then you went astray, you that belied, 51 Ye verily will eat of a tree called Zaqqum 52 "Then will ye fill your insides therewith, 53 "And drink boiling water on top of it, 54 Drinking even as the camel drinketh. 55 This shall be their entertainment on the Day of Requital. 56 We have created you, so why do you not believe? 57 Just consider (the semen) that you emit, 58 Is it you that create it or are We the creators? 59 It is We Who ordained death upon you and We are not to be frustrated. 60 that We may exchange the likes of you, and make you to grow again in a fashion you know not. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 Have you thought about what crops you plant? 63 Is it ye that cause it to grow, or are We the Cause? 64 If We so wished, We could have reduced your harvest to rubble, and you would have been left wonder-struck to exclaim: 65 (Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219] 66 nay, we have been robbed!' 67 Have you considered the water you drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We will We can make it bitter, so why do you not give thanks? 70 Behold! the fire which ye strike out: 71 Was it ye who made the tree thereof to grow, or were We the grower? 72 We have made it a Reminder (for the Hell-fire, in the Hereafter); and an article of use for the travellers (and all the others, in this world). 73 So glorify your Lord, the most supreme. 74
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.