Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
These (people of the right hand) consist of many from the ancient 39 and a good many of later times. 40 As for the People on the Left: how miserable will be the People on the Left! 41 In scorching wind and scalding water 42 And in the shadow of a burning smoke. 43 (That shadow) neither cool, nor (even) good, 44 Indeed they were, before that, indulging in affluence, 45 And used to persist in the awful sin. 46 and would say: "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? 47 and perhaps, too, our forebears of old?" 48 Say: The first and the last, 49 Are going to be assembled on the appointed time of a Day Known. 50 "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- 51 "You verily will eat of the trees of Zaqqum. 52 And will fill your bellies therewith; 53 Then drink over it of boiling water; 54 Lapping it up like female camels raging of thirst with disease." 55 This shall be their entertainment on the Day of Judgement. 56 It is He who created you, then why do you not affirm the truth? 57 Have you thought about [the semen] that you discharge -- 58 Is it you that create it or are We the creators? 59 It is We Who ordained death upon you and We are not to be frustrated. 60 That We may transfigure you and make you what ye know not. 61 You have known the first growth; so why will you not remember? 62 Have you considered the soil you till? 63 Is it you that cause it to grow, or are We the causers of growth? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 crying, "We have been left to suffer loss. 66 nay, we have been robbed!' 67 And have you seen the water that you drink? 68 Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? 69 We could make it brackish, if We pleased; so why do you not acknowledge thanks? 70 So what is your opinion regarding the fire which you kindle? 71 Is it you who produced its tree, or are We the producer? 72 We have made it a Reminder (for the Hell-fire, in the Hereafter); and an article of use for the travellers (and all the others, in this world). 73 So exalt the name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.