۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Nuun* – by oath of the pen and by oath of what is written by it. (Alphabet of the Arabic language; Allah and to whomever He reveals, know their precise meanings.) 1 Thou art not, through the grace of thy Lord, mad. 2 Surely thou shalt have a wage unfailing; 3 And lo! thou art of a tremendous nature. 4 So thou shalt see, and they will see, 5 Which of you is afflicted with madness. 6 Your Lord knows best who has gone astray from His path and who is rightly guided. 7 Therefore, do not obey those who belie, 8 Who would have had thee compromise, that they may compromise. 9 And yield not to any mean swearer 10 [And] scorner, going about with malicious gossip - 11 the hinderer of good, the transgressor, the sinful; 12 Gross, and therewithal ignoble. 13 because he has wealth and sons. 14 that, whenever Our messages are conveyed to him, such a one says, "Fables of ancient times"? 15 Anon We shall brand him on snout. 16 We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard when they vowed that they would gather the fruit of their orchard in the morning, 17 Without saying: Insha' Allah (If Allah will). 18 A calamity from your Lord befell the orchard as they slept. 19 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). 20 In the morning they called out to one another, 21 [Saying], "Go early to your crop if you would cut the fruit." 22 So off they went, whispering to one another: 23 'No needy man shall enter it today against your will.' 24 And they went early in determination, [assuming themselves] able. 25 But when they saw it they said: 'We have surely gone astray. 26 No, rather, we have been prevented' 27 The best among them said: "Did I not tell you: why do you not say: Insha' Allah (If Allah will)." 28 They said: Glory be to our Lord, surely we were unjust. 29 Then they began to reproach one another. 30 They said, "O woe to us; indeed we were transgressors. 31 May be our Lord will give us a better orchard in its stead; we turn to Him." 32 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.