۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Nun. By the pen and by what you write, 1 (Muhammad), you are not insane, thanks to the bounty of your Lord. 2 You will certainly receive a never-ending reward. 3 For you are verily born of sublime nature. 4 Anon thou wilt see and they will see. 5 which of you is afflicted with madness. 6 Your Lord knows best who has gone astray from His path and who is rightly guided. 7 Hence, defer not to [the likes and dislikes of] those who give the lie to the truth: 8 They would like you to relent to them so that they could also relent towards you. 9 Neither obey thou each feeble oath-monger, 10 or to any defamer or one who spreads slander, 11 those who hinder good, the guilty aggressor, 12 ill-mannered, and moraly corrupt 13 or that because he may possess wealth and children. 14 and whenever Our verses are rehearsed to him, he says: “These are fairy- tales of times gone by.” 15 Soon We will brand him on the nose. 16 We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard when they vowed that they would gather the fruit of their orchard in the morning, 17 And they did not say, “If Allah wills”. 18 Then there encompassed it a visitation from your Lord while they were sleeping. 19 so that by the morrow it became barren and bleak. 20 Now when they rose at early morn, they called unto one another, 21 "If you want to gather the fruits, let us go early to the plantation." 22 So they went, while they consulted together secretly, 23 Let there not enter upon you today any needy man. 24 And they went early in determination, [assuming themselves] able. 25 But when they saw it, they said: Most surely we have gone astray 26 (No, we are not lost.) In fact, we have been deprived of everything". 27 The best among them said: “Did I not say to you: why do you not give glory to (your Lord)?” 28 They said: Glory be to our Lord, surely we were unjust. 29 Then they approached one another, blaming each other. 30 They said: "Alas for us! We have indeed transgressed! 31 [But] it may be that our Sustainer will grant us something better instead: for, verily, unto our Sustainer do we turn with hope!" 32 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know. 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.