۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of God, the Most Gracious, the Most Merciful
۞ Say: 'It has been revealed to me that a company of the jinn gave ear, then they said, "We have indeed heard a Koran wonderful, 1 ‘That guides to the path of goodness, we have therefore accepted faith in it; and we shall never ascribe anyone as a partner to our Lord.’ 2 'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son. 3 The dimwit one (the devil) among us has been telling confused lies about God. 4 and that [we were mistaken when] we thought that neither man nor [any of] the invisible forces would ever tell a lie about God. 5 But some men used to seek refuge with some jinns, and this increased their waywardness; 6 So they began to think, even as you do, that God would not resurrect any one. 7 "'And [so it happened] that we reached out towards heaven: but we found it filled with mighty guards and flames, 8 We used to sit near by and try to listen to the heavens, but shooting flames now await those who try to do that. 9 'And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path. 10 and that “some of us are upright and some of us are otherwise for we follow widely divergent paths”; 11 We realised that we could not weaken the power of God on earth, nor outpace Him by running away. 12 And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden. 13 'And of us some are Muslims (who have submitted to Allah, after listening to this Quran), and of us some are Al-Qasitun (disbelievers those who have deviated from the Right Path)'. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allah), then such have sought the Right Path." 14 And as for the deviators, for Hell they shall be fuel. 15 Had they (jinn and mankind) remained steadfast in their religion (Islam), We would certainly have given them abundant water to drink 16 In order to try them through it. But whoever turns away from the remembrance of his Lord, will be given increasing torment by Him." 17 And the mosques are for Allah (Alone), so invoke not anyone along with Allah. 18 when God's servant stood up to pray to Him, they pressed close to him in great numbers, almost stifling him. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.