۞
Hizb 7
< random >
By no means shall you attain Al-Birr (piety, righteousness, etc., it means here Allah's Reward, i.e. Paradise), unless you spend (in Allah's Cause) of that which you love; and whatever of good you spend, Allah knows it well. 92 ۞ Every foods was allowable unto the Children of Isra'il, save that which Isra'il had forbidden unto himself, ere the Taurat was revealed. Say thou: bring ye then the Taurat and recite it, if ye say sooth. 93 Then after that, whosoever shall invent a lie against Allah, … such shall indeed be the Zalimun (disbelievers). 94 Say: 'God has spoken the truth; therefore follow the creed of Abraham, a man of pure faith and no idolater.' 95 Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-'Alamin (the mankind and jinns). 96 In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds. 97 Say thou: O People of the Book! wherefore disbelieve ye in the revelations of Allah, whereas Allah is witness of that which ye work! 98 Then say: "O people of the Book, why do you turn the believers away from the path of God, looking for obliquities in the way when you are witness to it? And God is aware of all that you do." 99 O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! 100 How can you disbelieve when the verses of Allah are recited to you and His Messenger is among you! He who holds fast to Allah shall be guided to the Straight Path. 101
۞
Hizb 7
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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