Juz 29 ▼
< 518 >
< random >
▼ 77 Dispatched
Al-Mursalaat 1 of 2
Dispatched (Al-Mursalaat)
50 verses, revealed in Mecca after The Backbiter (Al-Hummazah) before Q (Qaaf)
In the Name of Allah, the Most Beneficent, the Most Merciful
By oath of those that are sent, one after the other. (The verses of the Holy Qur’an or the angels or the winds). 1 And those that strike violently, 2 And by the winds that scatter clouds and rain; 3 by (the angels) who make a clear distinction between right and wrong 4 and then cast (Allah's) remembrance (in people's hearts), 5 By way of excuse or warning. 6 that which you have been promised shall be fulfilled. 7 Thus, [it will come to pass] when the stars are effaced, 8 And when the heaven is cloven asunder. 9 and when the mountains crumble into dust 10 And when the messengers' time has come... 11 to what day shall they be deferred? 12 To the Day of Decision. 13 What do you know what the Day of Judgement is? 14 Ah woe, that Day, to the Rejecters of Truth! 15 Did We not destroy the earlier peoples? 16 So shall We make later generations to follow them. 17 This is how We deal with the guilty. 18 Woe that day unto those who cry it lies! 19 Have We not created you from a fluid (held) despicable?- 20 Then We placed it in a secure resting-place, 21 Till an appointed term, 22 Thus We have determined the stages of development and Our power to determine is excellent indeed. 23 Woe that day unto those who cry it lies! 24 Made We not the earth to be a housing 25 For the living and the dead among you? 26 and did We not firmly fix towering mountains on it and give you sweet water to drink? 27 Woe on that day unto the beliers! 28 Proceed to that (the Day of Judgment) which you have rejected. 29 Go to the shadow with three ramifications, 30 "(Which yields) no shade of coolness, and is of no use against the fierce Blaze. 31 Verily it shall cast forth sparks like unto a castle. 32 like giant fiery ropes! 33 Woe on that Day to those that give the lie to the Truth! 34 This is a Day whereon they shall not be able to speak. 35 Nor are they suffered to put forth excuses. 36 Woe on that Day to those that give the lie to the Truth! 37 This is the Day of Judgement; We will have assembled you and the former peoples. 38 If now ye have any wit, outwit Me. 39 Woe that Day to the deniers (of the Day of Resurrection)! 40
Juz 29 ▼
< 518 >
< random >
▼ 77 Dispatched
Al-Mursalaat 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.